[941] Faculty (indriya), conascence (sahajāta), mutuality (aññamañña), support (nissaya), presence (atthi), and non-disappearance (avigata): with the not-root condition (na-hetu-paccaya), three; … with the not-object condition (na-ārammaṇa-paccaya), three; with the not-predominance condition (na-adhipati-paccaya), three; with the not-proximity condition (na-anantara-paccaya), three; with the not-contiguity condition (na-samanantara-paccaya), three; with the not-decisive-support condition (na-upanissaya-paccaya), three; with the not-prenascence condition (na-purejāta-paccaya), three; with the not-postnascence condition (na-pacchājāta-paccaya), three; with the not-repetition condition (na-āsevana-paccaya), three; with the not-kamma condition (na-kamma-paccaya), three; with the not-result condition (na-vipāka-paccaya), three; with the not-nutriment condition (na-āhāra-paccaya), three; with the not-jhāna condition (na-jhāna-paccaya), three; with the not-path condition (na-magga-paccaya), three; with the not-association condition (na-sampayutta-paccaya), one; with the not-dissociation condition (na-vippayutta-paccaya), three; with the not-absence condition (no-natthi-paccaya), three; with the not-disappearance condition (no-vigata-paccaya), three.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.