[942] With [the conditions] faculty (indriya), conascence (sahajāta), mutuality (aññamañña), dependence (nissaya), association (sampayutta), presence (atthi), and non-disappearance (avigata): with the not-root condition (na-hetu), three … with the not-object condition (na-ārammaṇa), three; with the not-predominance condition (na-adhipati), three; with the not-proximity condition (na-anantara), three; with the not-contiguity condition (na-samanantara), three; with the not-decisive-support condition (na-upanissaya), three; with the not-prenascence condition (na-purejāta), three; with the not-postnascence condition (na-pacchājāta), three; with the not-repetition condition (na-āsevana), three; with the not-kamma condition (na-kamma), three; with the not-result condition (na-vipāka), three; with the not-nutriment condition (na-āhāra), three; with the not-jhāna condition (na-jhāna), three; with the not-path condition (na-magga), three; with the not-dissociation condition (na-vippayutta), three; with the not-absence condition (no-natthi), three.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.