[981] [Together] with the presence (atthi), predominance (adhipati), support (nissaya), and non-disappearance (avigata) conditions: in the not-root condition (na-hetu), eight … in the not-object condition (na-ārammaṇa), seven; in the not-proximity condition (na-anantara), eight; in the not-contiguity condition (na-samanantara), eight; in the not-conascence condition (na-sahajāta), one; in the not-mutuality condition (na-aññamañña), four; in the not-decisive-support condition (na-upanissaya), seven; in the not-prenascence condition (na-purejāta), seven; in the not-postnascence condition (na-pacchājāta), eight; in the not-repetition condition (na-āsevana), eight; in the not-kamma condition (na-kamma), eight; in the not-result condition (na-vipāka), eight; in the not-nutriment condition (na-āhāra), eight; in the not-faculty condition (na-indriya), eight; in the not-jhāna condition (na-jhāna), eight; in the not-path condition (na-magga), eight; in the not-association condition (na-sampayutta), four; in the not-dissociation condition (na-vippayutta), three; in the not-absence condition (no-natthi), eight; in the not-disappearance condition (no-vigata), eight.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.