[965] With dissociation, predominance, dependence, presence, and non-disappearance (vippayutta-adhipati-nissaya-atthi-avigata) [conditions]: with not-root (na-hetu), four … with not-object (na-ārammaṇa), four; with not-proximity (na-anantara), four; with not-contiguity (na-samanantara), four; with not-conascence (na-sahajāta), one; with not-mutuality (na-aññamañña), four; with not-strong-dependence (na-upanissaya), three; with not-prenascence (na-purejāta), three; with not-postnascence (na-pacchājāta), four; with not-repetition (na-āsevana), four; with not-kamma (na-kamma), four; with not-result (na-vipāka), four; with not-nutriment (na-āhāra), four; with not-faculty (na-indriya), four; with not-jhāna (na-jhāna), four; with not-path (na-magga), four; with not-association (na-sampayutta), four; with not-absence (no-natthi), four; with not-disappearance (no-vigata), four.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.