[991] With presence (atthi), support (nissaya), prenascence (purejāta), dissociation (vippayutta), and non-disappearance (avigata) [conditions]: with not-root condition (na-hetu), three; … with not-object condition (na-ārammaṇa), three; with not-predominance condition (na-adhipati), three; with not-proximity condition (na-anantara), three; with not-contiguity condition (na-samanantara), three; with not-conascence condition (na-sahajāta), three; with not-mutuality condition (na-aññamañña), three; with not-decisive-support condition (na-upanissaya), three; with not-postnascence condition (na-pacchājāta), three; with not-repetition condition (na-āsevana), three; with not-kamma condition (na-kamma), three; with not-result condition (na-vipāka), three; with not-nutriment condition (na-āhāra), three; with not-faculty condition (na-indriya), three; with not-jhāna condition (na-jhāna), three; with not-path condition (na-magga), three; with not-association condition (na-sampayutta), three; with not-absence condition (no-natthi), three; with not-disappearance condition (no-vigata), three.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.