[950] With the faculty (indriya), root (hetu), predominance (adhipati), conascence (sahajāta), support (nissaya), path (magga), presence (atthi), and non-disappearance (avigata) conditions:
In not-object condition (na-ārammaṇa), four … in not-proximity condition (na-anantara), four; in not-contiguity condition (na-samanantara), four; in not-mutuality condition (na-aññamañña), two; in not-decisive-support condition (na-upanissaya), four; in not-prenascence condition (na-purejāta), four; in not-postnascence condition (na-pacchājāta), four; in not-repetition condition (na-āsevana), four; in not-kamma condition (na-kamma), four; in not-result condition (na-vipāka), four; in not-nutriment condition (na-āhāra), four; in not-jhāna condition (na-jhāna), four; in not-association condition (na-sampayutta), two; in not-dissociation condition (na-vippayutta), two; in not-absence condition (no-natthi), four; in not-disappearance condition (no-vigata), four.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.