[951] Faculty (indriya), root (hetu), predominance (adhipati), conascence (sahajāta), mutuality (aññamañña), support (nissaya), path (magga), association (sampayutta), presence (atthi), and non-disappearance (avigata) conditions: with the not-object condition (na-ārammaṇa), two … with the not-proximity condition (na-anantara), two; with the not-contiguity condition (na-samanantara), two; with the not-decisive-support condition (na-upanissaya), two; with the not-prenascence condition (na-purejāta), two; with the not-postnascence condition (na-pacchājāta), two; with the not-repetition condition (na-āsevana), two; with the not-kamma condition (na-kamma), two; with the not-result condition (na-vipāka), two; with the not-nutriment condition (na-āhāra), two; with the not-jhāna condition (na-jhāna), two; with the not-dissociation condition (na-vippayutta), two; with the not-absence condition (no-natthi), two; with the not-disappearance condition (no-vigata), two.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.