[772] With root (hetu), predominance (adhipati), conascence (sahajāta), mutuality (aññamañña), support (nissaya), faculty (indriya), path (magga), association (sampayutta), presence (atthi), and non-disappearance (avigata) conditions: with not-object (na-ārammaṇa), two … with not-proximity (na-anantara), two; with not-contiguity (na-samanantara), two; with not-decisive-support (na-upanissaya), two; with not-prenascence (na-purejāta), two; with not-postnascence (na-pacchājāta), two; with not-repetition (na-āsevana), two; with not-kamma (na-kamma), two; with not-result (na-vipāka), two; with not-nutriment (na-āhāra), two; with not-jhāna (na-jhāna), two; with not-dissociation (na-vippayutta), two; with not-absence (no-natthi), two; with not-disappearance (no-vigata), two.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.