[773] Root (hetu), predominance (adhipati), conascence (sahajāta), support (nissaya), faculty (indriya), path (magga), dissociation (vippayutta), presence (atthi), and non-disappearance (avigata) [conditions, taken together]: in the not-object condition (na-ārammaṇa), two … in the not-proximity condition (na-anantara), two; in the not-contiguity condition (na-samanantara), two; in the not-mutuality condition (na-aññamañña), two; in the not-decisive-support condition (na-upanissaya), two; in the not-prenascence condition (na-purejāta), two; in the not-postnascence condition (na-pacchājāta), two; in the not-repetition condition (na-āsevana), two; in the not-kamma condition (na-kamma), two; in the not-result condition (na-vipāka), two; in the not-nutriment condition (na-āhāra), two; in the not-jhāna condition (na-jhāna), two; in the not-association condition (na-sampayutta), two; in the not-absence condition (no-natthi), two; in the not-disappearance condition (no-vigata), two.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.