[966] With the dissociation, support, faculty, presence, and non-disappearance conditions (vippayutta-nissaya-indriya-atthi-avigata): in the not-root condition (na-hetu-paccaya), three … in the not-object condition (na-ārammaṇa), three; in the not-predominance condition (na-adhipati), three; in the not-proximity condition (na-anantara), three; in the not-contiguity condition (na-samanantara), three; in the not-conascence condition (na-sahajāta), one; in the not-mutuality condition (na-aññamañña), three; in the not-decisive-support condition (na-upanissaya), three; in the not-prenascence condition (na-purejāta), three; in the not-postnascence condition (na-pacchājāta), three; in the not-repetition condition (na-āsevana), three; in the not-kamma condition (na-kamma), three; in the not-result condition (na-vipāka), three; in the not-nutriment condition (na-āhāra), three; in the not-jhāna condition (na-jhāna), three; in the not-path condition (na-magga), three; in the not-association condition (na-sampayutta), three; in the not-absence condition (no-natthi), three; in the not-disappearance condition (no-vigata), three.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.