[967] With dissociation (vippayutta), postnascence (pacchājāta), presence (atthi), and non-disappearance (avigata) [conditions]: with not-root (na-hetu), three; … with not-object (na-ārammaṇa), three; with not-predominance (na-adhipati), three; with not-proximity (na-anantara), three; with not-contiguity (na-samanantara), three; with not-conascence (na-sahajāta), three; with not-mutuality (na-aññamañña), three; with not-support (na-nissaya), three; with not-decisive-support (na-upanissaya), three; with not-prenascence (na-purejāta), three; with not-repetition (na-āsevana), three; with not-kamma (na-kamma), three; with not-result (na-vipāka), three; with not-nutriment (na-āhāra), three; with not-faculty (na-indriya), three; with not-jhāna (na-jhāna), three; with not-path (na-magga), three; with not-association (na-sampayutta), three; with not-absence (no-natthi), three; with not-disappearance (no-vigata), three.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.