[989] "Presence (atthi), postnascence (pacchājāta), dissociation (vippayutta), non-disappearance (avigata)" [conditions]: with the not-root condition (na-hetu), three … with the not-object condition (na-ārammaṇa), three; with the not-predominance condition (na-adhipati), three; with the not-proximity condition (na-anantara), three; with the not-contiguity condition (na-samanantara), three; with the not-conascence condition (na-sahajāta), three; with the not-mutuality condition (na-aññamañña), three; with the not-dependence condition (na-nissaya), three; with the not-decisive-support condition (na-upanissaya), three; with the not-prenascence condition (na-purejāta), three; with the not-repetition condition (na-āsevana), three; with the not-kamma condition (na-kamma), three; with the not-result condition (na-vipāka), three; with the not-nutriment condition (na-āhāra), three; with the not-faculty condition (na-indriya), three; with the not-jhāna condition (na-jhāna), three; with the not-path condition (na-magga), three; with the not-association condition (na-sampayutta), three; with the not-absence condition (no-natthi), three; with the not-disappearance condition (no-vigata), three.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.