[1015] With the not-root condition (na-hetu-paccaya): in the object condition (ārammaṇa-paccaya), twenty-one; … in the predominance condition (adhipati-paccaya), ten; in the proximity condition (anantara-paccaya), seventeen; in the contiguity condition (samanantara-paccaya), seventeen; in the conascence condition (sahajāta-paccaya), seventeen; in the mutuality condition (aññamañña-paccaya), eleven; in the support condition (nissaya-paccaya), seventeen; in the decisive-support condition (upanissaya-paccaya), twenty-one; in the prenascence condition (purejāta-paccaya), five; in the postnascence condition (pacchājāta-paccaya), five; in the repetition condition (āsevana-paccaya), seventeen; in the kamma condition (kamma-paccaya), seven; in the result condition (vipāka-paccaya), one; in the nutriment condition (āhāra-paccaya), seven; in the faculty condition (indriya-paccaya), seven; in the jhāna condition (jhāna-paccaya), seven; in the path condition (magga-paccaya), seven; in the association condition (sampayutta-paccaya), eleven; in the dissociation condition (vippayutta-paccaya), nine; in the presence condition (atthi-paccaya), seventeen; in the absence condition (natthi-paccaya), seventeen; in the disappearance condition (vigata-paccaya), seventeen; in the non-disappearance condition (avigata-paccaya), seventeen. It should be counted thus.
Negative-Positive (Paccanīyānuloma).
The Triad of Phenomena with Roots to Be Abandoned by Seeing (dassanena-pahātabba-hetuka-ttika), the ninth, is finished.
__________
The Triad of Phenomena Leading to Accumulation (Ācayagāmi-ttika)
The Dependence Section (Paṭiccavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.