[102] With the not-root condition (na-hetupaccayā): in the object condition (ārammaṇa), nine … in the predominance condition (adhipati), four; in the proximity condition (anantara), nine; in the contiguity condition (samanantara), nine; in the conascence condition (sahajāta), nine; in the mutuality condition (aññamañña), six; in the dependence condition (nissaya), nine; in the decisive-support condition (upanissaya), nine; in the prenascence condition (purejāta), three; in the postnascence condition (pacchājāta), three; in the repetition condition (āsevana), nine; in the kamma condition, four; in the result condition (vipāka), four; in the nutriment condition (āhāra), four; in the faculty condition (indriya), four; in the jhāna condition, four; in the path condition (magga), three; in the association condition (sampayutta), six; in the dissociation condition (vippayutta), five; in the presence condition (atthi), nine; in the absence condition (natthi), nine; in the disappearance condition (vigata), nine; in the non-disappearance condition (avigata), nine. It should be counted thus.
End of the Negative-Positive (Paccanīyānuloma).
End of the With-Root Dyad (Sahetuka-duka).
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The Root-Associated Dyad (Hetusampayutta-duka)
The Dependent Chapter (Paṭicca-vāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.