[128] With the not-root condition (na-hetu-paccaya): in the object condition (ārammaṇa-paccaya), nine … in the predominance condition (adhipati-paccaya), nine; in the proximity condition (anantara-paccaya), nine; in the contiguity condition (samanantara-paccaya), nine; in the conascence condition (sahajāta-paccaya), three; in the mutuality condition (aññamañña-paccaya), three; in the dependence condition (nissaya-paccaya), three; in the decisive-support condition (upanissaya-paccaya), nine; in the repetition condition (āsevana-paccaya), nine; in the kamma condition (kamma-paccaya), three; in the result condition (vipāka-paccaya), three; in the nutriment condition (āhāra-paccaya), three; in the faculty condition (indriya-paccaya), three; in the jhāna condition (jhāna-paccaya), three; in the path condition (magga-paccaya), three; in the association condition (sampayutta-paccaya), three; in the presence condition (atthi-paccaya), three; in the absence condition (natthi-paccaya), nine; in the disappearance condition (vigata-paccaya), nine; in the non-disappearance condition (avigata-paccaya), three. It should be counted thus.
The negative-positive method (paccanīyānuloma) is finished.
The root-and-accompanied-by-root dyad (hetu-sahetuka-duka) is finished.
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The Root-and-Associated-with-Root Dyad (hetu-hetusampayutta-duka)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.