[38] With not-root condition (na-hetupaccaya): in object condition (ārammaṇa), nine … in predominance condition (adhipati), nine; in proximity condition (anantara), nine; in contiguity condition (samanantara), nine; in conascence condition (sahajāta), three; in mutuality condition (aññamañña), three; in support condition (nissaya), three; in decisive-support condition (upanissaya), nine; in prenascence condition (purejāta), three; in postnascence condition (pacchājāta), three; in repetition condition (āsevana), nine; in kamma condition, three; in result condition (vipāka), three; in nutriment condition (āhāra), three; in faculty condition (indriya), three; in jhāna condition, three; in path condition (magga), three; in association condition (sampayutta), three; in dissociation condition (vippayutta), three; in presence condition (atthi), three; in absence condition (natthi), nine; in disappearance condition (vigata), nine; in non-disappearance condition (avigata), three. Thus should it be counted.
The opposition-conformity (paccanīyānuloma) is finished.
The root dyad (hetuduka) is finished.
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THE WITH-ROOT DYAD (SAHETUKADUKA)
The Dependence Chapter (paṭiccavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.