[260] With the not-root condition (na-hetupaccaya): in the object condition (ārammaṇa-paccaya), three … in the proximity condition (anantara-paccaya), three; in the contiguity condition (samanantara-paccaya), three; in the conascence condition (sahajāta-paccaya), nine; in the mutuality condition (aññamañña-paccaya), six; in the dependence condition (nissaya-paccaya), nine; in the decisive-support condition (upanissaya-paccaya), three; in the prenascence condition (purejāta-paccaya), one; in the repetition condition (āsevana-paccaya), one; in the kamma condition (kamma-paccaya), nine; in the result condition (vipāka-paccaya), nine; in the nutriment condition (āhāra-paccaya), nine; in the faculty condition (indriya-paccaya), nine; in the jhāna condition (jhāna-paccaya), nine; in the path condition (magga-paccaya), one; in the association condition (sampayutta-paccaya), three; in the dissociation condition (vippayutta-paccaya), nine; in the presence condition (atthi-paccaya), nine; in the absence condition (natthi-paccaya), three; in the disappearance condition (vigata-paccaya), three; in the non-disappearance condition (avigata-paccaya), nine.
The Negative-Positive (paccanīyānuloma) is finished.
The Conascence Section (sahajātavāra), too, is like the Dependence Section (paṭiccavāra).
The Condition Section (Paccayavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.