[660] With the not-root condition (na-hetupaccaya): in the object condition (ārammaṇa-paccaya), three; … in the proximity condition (anantara-paccaya), three; in the contiguity condition (samanantara-paccaya), three; in the conascence condition (sahajāta-paccaya), three; in the mutuality condition (aññamañña-paccaya), three; in the support condition (nissaya-paccaya), three; in the decisive-support condition (upanissaya-paccaya), three; in the prenascence condition (purejāta-paccaya), three; in the repetition condition (āsevana-paccaya), three; in the kamma condition (kamma-paccaya), three; in the result condition (vipāka-paccaya), one; in the nutriment condition (āhāra-paccaya), three; in the faculty condition (indriya-paccaya), three; in the jhāna condition (jhāna-paccaya), three; in the path condition (magga-paccaya), two; in the association condition (sampayutta-paccaya), three; in the dissociation condition (vippayutta-paccaya), three; in the presence condition (atthi-paccaya), three; in the absence condition (natthi-paccaya), three; in the disappearance condition (vigata-paccaya), three; in the non-disappearance condition (avigata-paccaya), three.
The Negative-Positive (Paccanīyānuloma).
The Conjoined Chapter (Saṃsaṭṭhavāra) is concluded.
The Associated Chapter (Sampayuttavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.