[1025] In the root condition (hetu-paccaya), nine.
In the object condition (ārammaṇa-paccaya), three.
In the predominance condition (adhipati-paccaya), nine.
In the proximity condition (anantara-paccaya), three.
In the contiguity condition (samanantara-paccaya), three.
In the conascence condition (sahajāta-paccaya), nine.
In the mutuality condition (aññamañña-paccaya), three.
In the support condition (nissaya-paccaya), nine.
In the decisive-support condition (upanissaya-paccaya), three.
In the prenascence condition (purejāta-paccaya), three.
In the repetition condition (āsevana-paccaya), three.
In the kamma condition (kamma-paccaya), nine.
In the result condition (vipāka-paccaya), one.
In the nutriment condition (āhāra-paccaya), nine.
In the faculty condition (indriya-paccaya), nine.
In the jhāna condition (jhāna-paccaya), nine.
In the path condition (magga-paccaya), nine.
In the association condition (sampayutta-paccaya), three.
In the dissociation condition (vippayutta-paccaya), nine.
In the presence condition (atthi-paccaya), nine.
In the absence condition (natthi-paccaya), three.
In the disappearance condition (vigata-paccaya), three.
In the non-disappearance condition (avigata-paccaya), nine.
It should be counted thus.
Anuloma (the positive method).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.