[1043] Conditioned by a phenomenon (dhamma) leading neither to accumulation nor to dispersal (nevācayagāmi-nāpacayagāmi), a phenomenon leading neither to accumulation nor to dispersal … through root condition (hetu-paccaya): conditioned by one aggregate (khandha) leading neither to accumulation nor to dispersal, three aggregates and mind-originated form (cittasamuṭṭhāna-rūpa) arise; conditioned by two aggregates … At the moment of rebirth-linking (paṭisandhi), conditioned by the aggregates, the base (vatthu) arises; conditioned by the base, the aggregates arise; conditioned by one great element (mahābhūta) …; conditioned by the base, aggregates leading neither to accumulation nor to dispersal arise.
Conditioned by a phenomenon leading neither to accumulation nor to dispersal, a phenomenon leading to accumulation (ācayagāmi) … through root condition: conditioned by the base, aggregates leading to accumulation arise.
Conditioned by a phenomenon leading neither to accumulation nor to dispersal, a phenomenon leading to dispersal (apacayagāmi) …: conditioned by the base, aggregates leading to dispersal arise.
Conditioned by a phenomenon leading neither to accumulation nor to dispersal, phenomena leading to accumulation and phenomena leading neither to accumulation nor to dispersal …: conditioned by the base, aggregates leading to accumulation arise; conditioned by the great elements, mind-originated form arises.
Conditioned by a phenomenon leading neither to accumulation nor to dispersal, phenomena leading to dispersal and phenomena leading neither to accumulation nor to dispersal …: conditioned by the base, aggregates leading to dispersal arise; conditioned by the great elements, mind-originated form arises.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.