[1083] With the not-root condition (na-hetu-paccaya): in the object condition (ārammaṇa-paccaya), two; … in the proximity condition (anantara-paccaya), in the contiguity condition (samanantara-paccaya), in the conascence condition (sahajāta-paccaya), in the mutuality condition (aññamañña-paccaya), in the support condition (nissaya-paccaya), in the decisive-support condition (upanissaya-paccaya), in the prenascence condition (purejāta-paccaya), in the repetition condition (āsevana-paccaya), and in the kamma condition (kamma-paccaya) — in all, two. In the result condition (vipāka-paccaya), one; in the nutriment condition (āhāra-paccaya), two; in the faculty condition (indriya-paccaya), two; in the jhāna condition (jhāna-paccaya), two; in the path condition (magga-paccaya), one; in the association condition (sampayutta-paccaya), two; in the dissociation condition (vippayutta-paccaya), in the presence condition (atthi-paccaya), in the absence condition (natthi-paccaya), in the disappearance condition (vigata-paccaya), and in the non-disappearance condition (avigata-paccaya), two. Thus it should be counted.
Opposition-conformity (paccanīyānuloma).
The Conjoined Section (Saṃsaṭṭhavāra).
The Associated Section (Sampayuttavāra) is similar to the Conjoined Section.
The Question Section (Pañhāvāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.