[1887] With the not-root condition (na-hetu-paccaya): in the object condition (ārammaṇa-paccaya), nine; … in the predominance condition (adhipati-paccaya), twenty-one; in the proximity condition (anantara-paccaya), nine; in the contiguity condition (samanantara-paccaya), nine; in the conascence condition (sahajāta-paccaya), seventeen; in the mutuality condition (aññamañña-paccaya), seventeen; in the dependence condition (nissaya-paccaya), seventeen; in the decisive-support condition (upanissaya-paccaya), twenty-one; in the repetition condition (āsevana-paccaya), nine; in the kamma condition (kamma-paccaya), seventeen; in the nutriment condition (āhāra-paccaya), seventeen; in the faculty condition (indriya-paccaya), in the jhāna condition (jhāna-paccaya), in the path condition (magga-paccaya), in the association condition (sampayutta-paccaya) — seventeen; in the presence condition (atthi-paccaya), seventeen; in the absence condition (natthi-paccaya), nine; in the disappearance condition (vigata-paccaya), nine; in the non-disappearance condition (avigata-paccaya), seventeen. Thus it should be counted.
The Negative-Positive (Paccanīyānuloma).
The Question Section (Pañhāvāra) is finished.
The Path-as-Object Triad (Maggārammaṇattika), the Sixteenth, is finished.
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The Arisen Triad (Uppannattika)
The Question Section (Pañhāvāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.