[2268] With the not-root condition (na-hetupaccayā): in the object condition (ārammaṇa), three … in predominance (adhipati), nine; in proximity (anantara), one; in contiguity (samanantara), one; in conascence (sahajāta), twenty-one; in mutuality (aññamañña), six; in support (nissaya), twenty-one; in decisive support (upanissaya), three; in prenascence (purejāta), six; in postnascence (pacchājāta), seven; in repetition (āsevana), one; in kamma, seven; in result (vipāka), seven; in nutriment (āhāra), seven; in faculty (indriya), nine; in jhāna, seven; in path (magga), seven; in association (sampayutta), one; in dissociation (vippayutta), eight; in presence (atthi), twenty-five; in absence (natthi), one; in disappearance (vigata), one; in non-disappearance (avigata), twenty-five.
Thus it should be counted.
The Negative-Positive (Paccanīyānuloma).
The Question Section (Pañhāvāra) is finished.
The Sanidassana-sappaṭigha Triad — the triad of the visible-and-impinging — the twenty-second, is finished.
The Anulomatikapaṭṭhāna — the Paṭṭhāna of the Triads in the Positive Method — the final part, is finished.
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English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.