[1950] Dependent on a phenomenon with a past object (atītārammaṇa dhamma), a phenomenon with a past object arises due to object condition (ārammaṇa-paccaya). Due to predominance condition (adhipati-paccaya). In predominance there is no rebirth-linking (paṭisandhi).
Due to immediacy condition (anantara-paccaya), due to contiguity condition (samanantara-paccaya), due to connascence condition (sahajāta-paccaya), due to mutuality condition (aññamañña-paccaya), due to dependence condition (nissaya-paccaya), due to decisive-support condition (upanissaya-paccaya), due to prenascence condition (purejāta-paccaya), due to repetition condition (āsevana-paccaya). Both in prenascence and in repetition there is no rebirth-linking.
Due to kamma condition (kamma-paccaya). Due to kamma-result condition (vipāka-paccaya): one resultant (vipāka) aggregate (khandha) with a past object … All three questions are complete; occurrence (pavatti) and rebirth-linking are to be done.
Due to nutriment condition (āhāra-paccaya), due to faculty condition (indriya-paccaya), due to absorption condition (jhāna-paccaya), due to path condition (magga-paccaya), due to association condition (sampayutta-paccaya), due to dissociation condition (vippayutta-paccaya), due to presence condition (atthi-paccaya), due to absence condition (natthi-paccaya), due to disappearance condition (vigata-paccaya), due to non-disappearance condition (avigata-paccaya).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.