[372] A phenomenon (dhamma) with applied thought and sustained thought (savitakka-savicāra) and a phenomenon without applied thought, with sustained thought only (avitakka-vicāramatta), are a condition for a phenomenon with applied thought and sustained thought by way of jhāna condition (jhāna-paccaya).
The jhāna factors (jhānaṅga) that are with applied thought and sustained thought, and applied thought (vitakka), are a condition for the associated aggregates (khandha) by way of jhāna condition. At the moment of rebirth-linking (paṭisandhi) …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.