[450] A phenomenon without thought and with examination only (avitakka-vicāramatta) and a phenomenon without thought and without examination (avitakka-avicāra) are a condition for a phenomenon without thought and with examination only by way of object condition (ārammaṇa-paccaya); are a condition by way of connascence condition (sahajāta-paccaya); are a condition by way of decisive-support condition (upanissaya-paccaya); are a condition by way of prenascence condition (purejāta-paccaya).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.