[574] With not-root condition (na-hetu), sixteen; with not-object condition (na-ārammaṇa), with not-predominance condition (na-adhipati), with not-proximity condition (na-anantara), with not-contiguity condition (na-samanantara), with not-conascence condition (na-sahajāta), with not-mutuality condition (na-aññamañña), with not-support condition (na-nissaya), with not-decisive-support condition (na-upanissaya), with not-prenascence condition (na-purejāta), with not-postnascence condition (na-pacchājāta), with not-repetition condition (na-āsevana), with not-kamma condition (na-kamma), with not-result condition (na-vipāka), with not-nutriment condition (na-āhāra), with not-faculty condition (na-indriya), with not-jhāna condition (na-jhāna), with not-path condition (na-magga), with not-association condition (na-sampayutta), with not-dissociation condition (na-vippayutta), with not-presence condition (no-atthi), with not-absence condition (no-natthi), with not-disappearance condition (no-vigata), with not-non-disappearance condition (no-avigata) — everywhere, sixteen.
The negative (paccanīya) should be counted by one threshing out [each term in turn] (anumajjantena).
The Negative is ended.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.