[648] With the not-root condition (na-hetupaccaya): in the object condition (ārammaṇa-paccaya), seven … in the proximity condition (anantara-paccaya), seven; in the contiguity condition (samanantara-paccaya), seven; in the conascence condition (sahajāta-paccaya), seven; in the mutuality condition (aññamañña-paccaya), seven; in the support condition (nissaya-paccaya), seven; in the decisive-support condition (upanissaya-paccaya), seven; in the prenascence condition (purejāta-paccaya), seven; in the repetition condition (āsevana-paccaya), seven; in the kamma condition (kamma-paccaya), seven; in the result condition (vipāka-paccaya), one; in the nutriment condition (āhāra-paccaya), seven; in the faculty condition (indriya-paccaya), seven; in the jhāna condition (jhāna-paccaya), seven; in the path condition (magga-paccaya), six; in the association condition (sampayutta-paccaya), seven; in the dissociation condition (vippayutta-paccaya), seven; in the presence condition (atthi-paccaya), seven; in the absence condition (natthi-paccaya), seven; in the disappearance condition (vigata-paccaya), seven; in the non-disappearance condition (avigata-paccaya), seven. It should be counted thus.
The Negative-Positive (paccanīyānuloma).
The Conditioned Chapter (Paccayavāra) is finished.
The Supported Chapter (Nissayavāra) should be done in the same way as the Conditioned Chapter.
The Conjoined Chapter (Saṃsaṭṭhavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.