[856] With the not-root condition (na-hetupaccayā): in the object condition (ārammaṇa-paccaya), five … in the proximity condition (anantara-paccaya), five; in the contiguity condition (samanantara-paccaya), five; in the conascence condition (sahajāta-paccaya), five; in the mutuality condition (aññamañña-paccaya), five; in the dependence condition (nissaya-paccaya), five; in the decisive-support condition (upanissaya-paccaya), five; in the prenascence condition (purejāta-paccaya), five; in the repetition condition (āsevana-paccaya), five; in the kamma condition (kamma-paccaya), five; in the result condition (vipāka-paccaya), one; in the nutriment condition (āhāra-paccaya), five; in the faculty condition (indriya-paccaya), five; in the jhāna condition (jhāna-paccaya), five; in the path condition (magga-paccaya), five; in the association condition (sampayutta-paccaya), five; in the dissociation condition (vippayutta-paccaya), five; in the presence condition (atthi-paccaya), five; in the absence condition (natthi-paccaya), five; in the disappearance condition (vigata-paccaya), five; in the non-disappearance condition (avigata-paccaya), five. Thus it should be counted.
The Negative-Positive (paccanīyānuloma).
The Conditions Chapter (paccayavāra) is ended.
The Dependence Chapter (nissayavāra) is similar to the Conditions Chapter.
The Conjoined Chapter (saṃsaṭṭhavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.