[285] In the root condition (hetu-paccaya), three; in the object condition (ārammaṇa-paccaya), two; in the predominance condition (adhipati-paccaya), four; in the proximity condition (anantara-paccaya), one; in the contiguity condition (samanantara-paccaya), one; in the conascence condition (sahajāta-paccaya), seven; in the mutuality condition (aññamañña-paccaya), six; in the support condition (nissaya-paccaya), seven; in the decisive-support condition (upanissaya-paccaya), two; in the prenascence condition (purejāta-paccaya), one; in the postnascence condition (pacchājāta-paccaya), one; in the repetition condition (āsevana-paccaya), one; in the kamma condition (kamma-paccaya), three; in the result condition (vipāka-paccaya), three; in the nutriment condition (āhāra-paccaya), four; in the faculty condition (indriya-paccaya), six; in the jhāna condition (jhāna-paccaya), three; in the path condition (magga-paccaya), three; in the association condition (sampayutta-paccaya), one; in the dissociation condition (vippayutta-paccaya), two; in the presence condition (atthi-paccaya), seven; in the absence condition (natthi-paccaya), one; in the disappearance condition (vigata-paccaya), one; in the non-disappearance condition (avigata-paccaya), seven. It should be counted thus.
The anuloma (positive method) is finished.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.