[358] With a clung-to phenomenon (upādinna dhamma) as condition, a clung-to phenomenon arises through root condition (hetu-paccaya): with one clung-to aggregate (khandha) as condition, three aggregates and materiality produced by kamma (kaṭattā-rūpa); with two aggregates …; at the moment of rebirth-linking (paṭisandhikkhaṇa), with one clung-to aggregate as condition, three aggregates and materiality produced by kamma; with two aggregates …; with the aggregates as condition, the base (vatthu); with the base as condition, the aggregates; with one primary element (mahābhūta) …; with the primary elements as condition, materiality produced by kamma that is derivative materiality (upādā-rūpa); with the base as condition, the clung-to aggregates.
With a clung-to phenomenon as condition, a not-clung-to (anupādinna) phenomenon arises through root condition: with the clung-to aggregates as condition, mind-originated materiality (cittasamuṭṭhāna-rūpa); with the base as condition, the not-clung-to aggregates.
With a clung-to phenomenon as condition, clung-to and not-clung-to phenomena arise through root condition: with one clung-to aggregate as condition, three aggregates and mind-originated materiality; with two aggregates …; with one primary element …; with the primary elements as condition, mind-originated materiality that is derivative materiality.
With a not-clung-to phenomenon as condition, a not-clung-to phenomenon arises through root condition: with one not-clung-to aggregate as condition, three aggregates and mind-originated materiality; with two aggregates …; with one primary element …; with the primary elements as condition, mind-originated materiality that is derivative materiality.
With a clung-to phenomenon and a not-clung-to phenomenon as condition, a not-clung-to phenomenon arises through root condition: with the clung-to aggregates and the primary elements as condition, mind-originated materiality; with one not-clung-to aggregate and the base as condition, three aggregates; with two aggregates … .
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.