[430] Dependent on a phenomenon (dhamma) associated with clinging (upādāna-sampayutta), a phenomenon dissociated from clinging (upādāna-vippayutta) arises, not by object condition (na-ārammaṇa-paccaya): dependent on the aggregates (khandhā) associated with clinging, mind-originated form (cittasamuṭṭhāna-rūpa) [arises].
Dependent on a phenomenon dissociated from clinging, a phenomenon dissociated from clinging arises, not by object condition: dependent on the aggregates dissociated from clinging, mind-originated form [arises]; dependent on greed (lobha) dissociated from wrong view (diṭṭhigata-vippayutta), mind-originated form [arises]; at the moment of rebirth-linking (paṭisandhikkhaṇa) … up to the non-percipient beings (asaññasattā).
Dependent on a phenomenon associated with clinging and a phenomenon dissociated from clinging, a phenomenon dissociated from clinging arises, not by object condition: dependent on the aggregates associated with clinging and the great primary elements (mahābhūtā), mind-originated form [arises]; dependent on the aggregates accompanied by greed dissociated from wrong view, and on greed, mind-originated form [arises].
… Not by predominance condition (na-adhipati-paccaya); not by immediacy condition (na-anantara-paccaya); not by contiguity condition (na-samanantara-paccaya); not by decisive-support condition (na-upanissaya-paccaya).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.