[565] In the not-root condition (na-hetu): two (vāras).
In the not-object condition (na-ārammaṇa): three.
In the not-predominance condition (na-adhipati): five.
In the not-proximity condition (na-anantara): three.
In the not-contiguity condition (na-samanantara): three.
In the not-mutuality condition (na-aññamañña): three.
In the not-decisive-support condition (na-upanissaya): three.
In the not-prenascence condition (na-purejāta): four.
In the not-postnascence condition (na-pacchājāta): five.
In the not-repetition condition (na-āsevana): five.
In the not-kamma condition (na-kamma): two.
In the not-result condition (na-vipāka): five.
In the not-nutriment condition (na-āhāra): one.
In the not-faculty condition (na-indriya): one.
In the not-jhāna condition (na-jhāna): one.
In the not-path condition (na-magga): one.
In the not-association condition (na-sampayutta): three.
In the not-dissociation condition (na-vippayutta): two.
In the not-absence condition (no-natthi): three.
In the not-disappearance condition (no-vigata): three.
The other two enumerations (gaṇanā), and the conascence section (sahajātavāra) as well, should be done [likewise].
The Condition Section (Paccayavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.