[631] A phenomenon (dhamma) with roots to be abandoned by seeing (dassanena-pahātabbahetuka) is a condition for a phenomenon with roots to be abandoned by seeing by way of object condition (ārammaṇa-paccaya); it is a condition by way of connascence condition (sahajāta-paccaya); it is a condition by way of decisive-support condition (upanissaya-paccaya).
A phenomenon with roots to be abandoned by seeing is a condition for a phenomenon without roots to be abandoned by seeing (na-dassanena-pahātabbahetuka) by way of object condition; it is a condition by way of connascence condition; it is a condition by way of decisive-support condition; it is a condition by way of postnascence condition (pacchājāta-paccaya); it is a condition by way of kamma condition (kamma-paccaya).
A phenomenon with roots to be abandoned by seeing is a condition for a phenomenon with roots to be abandoned by seeing and for a phenomenon without roots to be abandoned by seeing by way of object condition; it is a condition by way of connascence condition; it is a condition by way of decisive-support condition.
A phenomenon without roots to be abandoned by seeing is a condition for a phenomenon without roots to be abandoned by seeing by way of object condition; it is a condition by way of connascence condition; it is a condition by way of decisive-support condition; it is a condition by way of prenascence condition (purejāta-paccaya); it is a condition by way of postnascence condition; it is a condition by way of kamma condition; it is a condition by way of nutriment condition (āhāra-paccaya); it is a condition by way of faculty condition (indriya-paccaya).
A phenomenon without roots to be abandoned by seeing is a condition for a phenomenon with roots to be abandoned by seeing by way of object condition; it is a condition by way of connascence condition; it is a condition by way of decisive-support condition; it is a condition by way of prenascence condition.
A phenomenon without roots to be abandoned by seeing is a condition for a phenomenon with roots to be abandoned by seeing and for a phenomenon without roots to be abandoned by seeing by way of object condition; it is a condition by way of connascence condition; it is a condition by way of decisive-support condition; it is a condition by way of prenascence condition.
A phenomenon with roots to be abandoned by seeing and a phenomenon without roots to be abandoned by seeing are a condition for a phenomenon with roots to be abandoned by seeing by way of object condition; they are a condition by way of connascence condition; they are a condition by way of decisive-support condition.
A phenomenon with roots to be abandoned by seeing and a phenomenon without roots to be abandoned by seeing are a condition for a phenomenon without roots to be abandoned by seeing by way of object condition; they are a condition by way of connascence condition; they are a condition by way of decisive-support condition; they are a condition by way of postnascence condition.
A phenomenon with roots to be abandoned by seeing and a phenomenon without roots to be abandoned by seeing are a condition for a phenomenon with roots to be abandoned by seeing and for a phenomenon without roots to be abandoned by seeing by way of object condition; they are a condition by way of connascence condition; they are a condition by way of decisive-support condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.