[99] A phenomenon with root (sahetuka dhamma) is a condition for a phenomenon with root by way of object condition (ārammaṇa-paccaya); it is a condition by way of connascence condition (sahajāta-paccaya); it is a condition by way of decisive-support condition (upanissaya-paccaya); it is a condition by way of kamma condition (kamma-paccaya).
A phenomenon with root is a condition for a phenomenon without root (ahetuka dhamma) by way of object condition; it is a condition by way of connascence condition; it is a condition by way of decisive-support condition; it is a condition by way of postnascence condition (pacchājāta-paccaya); it is a condition by way of kamma condition.
A phenomenon with root is a condition for a phenomenon with root and a phenomenon without root by way of object condition; it is a condition by way of connascence condition; it is a condition by way of decisive-support condition; it is a condition by way of kamma condition.
A phenomenon without root is a condition for a phenomenon without root by way of object condition; it is a condition by way of connascence condition; it is a condition by way of decisive-support condition; it is a condition by way of prenascence condition (purejāta-paccaya); it is a condition by way of postnascence condition; it is a condition by way of nutriment condition (āhāra-paccaya); it is a condition by way of faculty condition (indriya-paccaya).
A phenomenon without root is a condition for a phenomenon with root by way of object condition; it is a condition by way of connascence condition; it is a condition by way of decisive-support condition; it is a condition by way of prenascence condition.
A phenomenon without root is a condition for a phenomenon with root and a phenomenon without root by way of object condition; it is a condition by way of connascence condition; it is a condition by way of decisive-support condition; it is a condition by way of prenascence condition.
A phenomenon with root and a phenomenon without root are a condition for a phenomenon with root by way of object condition; they are a condition by way of connascence condition; they are a condition by way of decisive-support condition.
A phenomenon with root and a phenomenon without root are a condition for a phenomenon without root by way of object condition; they are a condition by way of connascence condition; they are a condition by way of decisive-support condition; they are a condition by way of postnascence condition.
A phenomenon with root and a phenomenon without root are a condition for a phenomenon with root and a phenomenon without root by way of object condition; they are a condition by way of connascence condition; they are a condition by way of decisive-support condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.