[667] A phenomenon (dhamma) with thought (savitakka) is a condition for a phenomenon with thought by object condition (ārammaṇa-paccaya); is a condition by connascence condition (sahajāta-paccaya); is a condition by decisive-support condition (upanissaya-paccaya); is a condition by kamma condition (kamma-paccaya).
A phenomenon with thought is a condition for a phenomenon without thought (avitakka) by object condition; is a condition by connascence condition; is a condition by decisive-support condition; is a condition by postnascence condition (pacchājāta-paccaya); is a condition by kamma condition.
A phenomenon with thought is a condition for a phenomenon with thought and a phenomenon without thought by object condition; is a condition by connascence condition; is a condition by decisive-support condition; is a condition by kamma condition.
A phenomenon without thought is a condition for a phenomenon without thought by object condition; is a condition by connascence condition; is a condition by decisive-support condition; is a condition by prenascence condition (purejāta-paccaya); is a condition by postnascence condition; is a condition by kamma condition; is a condition by nutriment condition (āhāra-paccaya); is a condition by faculty condition (indriya-paccaya).
A phenomenon without thought is a condition for a phenomenon with thought by object condition; is a condition by connascence condition; is a condition by decisive-support condition; is a condition by prenascence condition.
A phenomenon without thought is a condition for a phenomenon with thought and a phenomenon without thought by object condition; is a condition by connascence condition; is a condition by decisive-support condition; is a condition by prenascence condition.
A phenomenon with thought and a phenomenon without thought are a condition for a phenomenon with thought by object condition; are a condition by connascence condition; are a condition by decisive-support condition.
A phenomenon with thought and a phenomenon without thought are a condition for a phenomenon without thought by object condition; are a condition by connascence condition; are a condition by decisive-support condition; are a condition by postnascence condition.
A phenomenon with thought and a phenomenon without thought are a condition for a phenomenon with thought and a phenomenon without thought by object condition; are a condition by connascence condition; are a condition by decisive-support condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.