Cittasamuṭṭhānduka

Abhidhammapiṭaka · Paṭṭhāna (4) · Vol. 43 · Section 185

[185] A phenomenon (dhamma) originated by mind (cittasamuṭṭhāna) is a condition for a phenomenon originated by mind by object condition (ārammaṇa-paccaya); is a condition by connascence condition (sahajāta-paccaya); is a condition by decisive-support condition (upanissaya-paccaya); is a condition by prenascence condition (purejāta-paccaya); is a condition by postnascence condition (pacchājāta-paccaya); is a condition by kamma condition (kamma-paccaya). A phenomenon originated by mind is a condition for a phenomenon not originated by mind (no-cittasamuṭṭhāna) by object condition; is a condition by connascence condition; is a condition by decisive-support condition; is a condition by prenascence condition; is a condition by postnascence condition; is a condition by kamma condition; is a condition by nutriment condition (āhāra-paccaya). A phenomenon originated by mind is a condition for a phenomenon originated by mind and for a phenomenon not originated by mind by object condition; is a condition by connascence condition; is a condition by decisive-support condition; is a condition by prenascence condition; is a condition by postnascence condition; is a condition by kamma condition. A phenomenon not originated by mind is a condition for a phenomenon not originated by mind by object condition; is a condition by connascence condition; is a condition by decisive-support condition; is a condition by prenascence condition; is a condition by postnascence condition; is a condition by nutriment condition; is a condition by faculty condition (indriya-paccaya). A phenomenon not originated by mind is a condition for a phenomenon originated by mind by object condition; is a condition by connascence condition; is a condition by decisive-support condition; is a condition by prenascence condition; is a condition by postnascence condition. A phenomenon not originated by mind is a condition for a phenomenon originated by mind and for a phenomenon not originated by mind by object condition; is a condition by connascence condition; is a condition by decisive-support condition; is a condition by prenascence condition; is a condition by postnascence condition. A phenomenon originated by mind and a phenomenon not originated by mind are a condition for a phenomenon originated by mind by object condition; are a condition by connascence condition; are a condition by decisive-support condition; are a condition by prenascence condition; are a condition by postnascence condition. A phenomenon originated by mind and a phenomenon not originated by mind are a condition for a phenomenon not originated by mind by object condition; are a condition by connascence condition; are a condition by decisive-support condition; are a condition by prenascence condition; are a condition by postnascence condition; are a condition by nutriment condition; are a condition by faculty condition. A phenomenon originated by mind and a phenomenon not originated by mind are a condition for a phenomenon originated by mind and for a phenomenon not originated by mind by object condition; are a condition by connascence condition; are a condition by decisive-support condition; are a condition by prenascence condition; are a condition by postnascence condition.

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.

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