[691] A phenomenon (dhamma) with rapture (sappītika) is a condition for a phenomenon with rapture by way of object condition (ārammaṇa-paccaya); it is a condition by way of connascence condition (sahajāta-paccaya); it is a condition by way of decisive-support condition (upanissaya-paccaya); it is a condition by way of kamma condition (kamma-paccaya).
A phenomenon with rapture is a condition for a phenomenon without rapture (appītika) by way of object condition; it is a condition by way of connascence condition; it is a condition by way of decisive-support condition; it is a condition by way of postnascence condition (pacchājāta-paccaya); it is a condition by way of kamma condition.
A phenomenon with rapture is a condition for a phenomenon with rapture and a phenomenon without rapture by way of object condition; it is a condition by way of connascence condition; it is a condition by way of decisive-support condition; it is a condition by way of kamma condition.
A phenomenon without rapture is a condition for a phenomenon without rapture by way of object condition; it is a condition by way of connascence condition; it is a condition by way of decisive-support condition; it is a condition by way of prenascence condition (purejāta-paccaya); it is a condition by way of postnascence condition; it is a condition by way of kamma condition; it is a condition by way of nutriment condition (āhāra-paccaya); it is a condition by way of faculty condition (indriya-paccaya).
A phenomenon without rapture is a condition for a phenomenon with rapture by way of object condition; it is a condition by way of connascence condition; it is a condition by way of decisive-support condition; it is a condition by way of prenascence condition.
A phenomenon without rapture is a condition for a phenomenon with rapture and a phenomenon without rapture by way of object condition; it is a condition by way of connascence condition; it is a condition by way of decisive-support condition; it is a condition by way of prenascence condition.
A phenomenon with rapture and a phenomenon without rapture are a condition for a phenomenon with rapture by way of object condition; they are a condition by way of connascence condition; they are a condition by way of decisive-support condition.
A phenomenon with rapture and a phenomenon without rapture are a condition for a phenomenon without rapture by way of object condition; they are a condition by way of connascence condition; they are a condition by way of decisive-support condition; they are a condition by way of postnascence condition.
A phenomenon with rapture and a phenomenon without rapture are a condition for a phenomenon with rapture and a phenomenon without rapture by way of object condition; they are a condition by way of connascence condition; they are a condition by way of decisive-support condition; they are a condition by way of prenascence condition.
The analysis (vibhaṅga) and enumeration (gaṇanā) of the negative method (paccanīya), too, are similar to those of the dyad on "with initial application" (savitakka-duka);
even if it does not tally, it should be counted after reviewing this positive method (anuloma);
the other two enumerations should be counted.
The Dyad on "With Rapture" (sappītika-duka) is finished.
___________________
The Dyad on "Accompanied by Rapture" (pītisahagata-duka)
The Dependence Chapter (paṭiccavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.