[250] A phenomenon (dhamma) conjoined with mind and originated by mind (cittasaṃsaṭṭhasamuṭṭhāna) is a condition for a phenomenon conjoined with mind and originated by mind by way of object condition (ārammaṇa-paccaya); is a condition by way of connascence condition (sahajāta-paccaya); is a condition by way of decisive-support condition (upanissaya-paccaya); is a condition by way of kamma condition (kamma-paccaya).
A phenomenon conjoined with mind and originated by mind is a condition for a phenomenon that is not conjoined with mind and originated by mind (no-cittasaṃsaṭṭhasamuṭṭhāna) by way of object condition; is a condition by way of connascence condition; is a condition by way of decisive-support condition; is a condition by way of postnascence condition (pacchājāta-paccaya); is a condition by way of kamma condition.
A phenomenon conjoined with mind and originated by mind is a condition for a phenomenon conjoined with mind and originated by mind and a phenomenon that is not conjoined with mind and originated by mind by way of object condition; is a condition by way of connascence condition; is a condition by way of decisive-support condition; is a condition by way of kamma condition.
A phenomenon that is not conjoined with mind and originated by mind is a condition for a phenomenon that is not conjoined with mind and originated by mind by way of object condition; is a condition by way of connascence condition; is a condition by way of decisive-support condition; is a condition by way of prenascence condition (purejāta-paccaya); is a condition by way of postnascence condition; is a condition by way of nutriment condition (āhāra-paccaya); is a condition by way of faculty condition (indriya-paccaya).
A phenomenon that is not conjoined with mind and originated by mind is a condition for a phenomenon conjoined with mind and originated by mind by way of object condition; is a condition by way of connascence condition; is a condition by way of decisive-support condition; is a condition by way of prenascence condition.
A phenomenon that is not conjoined with mind and originated by mind is a condition for a phenomenon conjoined with mind and originated by mind and a phenomenon that is not conjoined with mind and originated by mind by way of object condition; is a condition by way of connascence condition; is a condition by way of decisive-support condition; is a condition by way of prenascence condition.
A phenomenon conjoined with mind and originated by mind and a phenomenon that is not conjoined with mind and originated by mind are a condition for a phenomenon conjoined with mind and originated by mind by way of object condition; are a condition by way of connascence condition; are a condition by way of decisive-support condition.
A phenomenon conjoined with mind and originated by mind and a phenomenon that is not conjoined with mind and originated by mind are a condition for a phenomenon that is not conjoined with mind and originated by mind by way of object condition; are a condition by way of connascence condition; are a condition by way of decisive-support condition; are a condition by way of postnascence condition.
A phenomenon conjoined with mind and originated by mind and a phenomenon that is not conjoined with mind and originated by mind are a condition for a phenomenon conjoined with mind and originated by mind and a phenomenon that is not conjoined with mind and originated by mind by way of object condition; are a condition by way of connascence condition; are a condition by way of decisive-support condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.