[1642] In the root condition (hetu-paccaya) there are two [answers]. In the object condition (ārammaṇa-paccaya), three: one in [the case of] seeing (dassana), two in [the case of] not-seeing (na dassana). In the predominance condition (adhipati-paccaya), three: one rooted in seeing (dassana-mūlaka); in not-seeing, two: [one with] object-predominance (ārammaṇādhipati) and conascence-predominance (sahajātādhipati), [and] one [with] object-predominance. In the proximity condition (anantara-paccaya), two: one rooted in seeing, one in not-seeing. In the contiguity condition (samanantara-paccaya), two; in the conascence condition (sahajāta-paccaya), two; … In the decisive-support condition (upanissaya-paccaya), three; in the repetition condition (āsevana-paccaya), two; in the kamma condition (kamma-paccaya), two; in the nutriment condition (āhāra-paccaya), two; … In the association condition (sampayutta-paccaya), two; in the presence condition (atthi-paccaya), two; in the absence condition (natthi-paccaya), two; …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.