[272] Dependent on a phenomenon (dhamma) that is a root (hetu) and accompanied by thought-conception and discursive thought (savitakka-savicāra), a phenomenon that is a root and accompanied by thought-conception and discursive thought arises through root condition (hetu-paccaya).
Dependent on a phenomenon that is a root and accompanied by thought-conception and discursive thought, a phenomenon that is not a root (na-hetu) and accompanied by thought-conception and discursive thought arises through root condition.
Dependent on a phenomenon that is a root and accompanied by thought-conception and discursive thought, a phenomenon that is a root and accompanied by thought-conception and discursive thought and a phenomenon that is not a root and accompanied by thought-conception and discursive thought arise through root condition.
Dependent on a phenomenon that is not a root and accompanied by thought-conception and discursive thought, a phenomenon that is not a root and accompanied by thought-conception and discursive thought arises through root condition. Three.
Dependent on a phenomenon that is a root and accompanied by thought-conception and discursive thought and on a phenomenon that is not a root and accompanied by thought-conception and discursive thought, a phenomenon that is a root and accompanied by thought-conception and discursive thought arises through root condition. Three.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.