[573] Bhikkhus, again, in this case a bhikkhu commits (āpajjati) several offenses (āpatti) entailing a formal meeting of the Saṅgha (saṅghādisesa) — some limited in number, some unlimited; some of one name, some of different names; some of the same class, some of different classes; some distinct, some mixed together. He requests the Saṅgha for combined probation (samodhānaparivāsa) for those offenses. The Saṅgha grants him combined probation for those offenses. While he is undergoing probation (parivāsa), he commits in the interval several saṅghādisesa offenses — some limited in number, some unlimited — which are concealed. He requests the Saṅgha to be sent back to the beginning (mūlāya paṭikassana) on account of the interval offenses. The Saṅgha sends him back to the beginning on account of the interval offenses by a formal act (kamma) that is legitimate, unshakable, and fit to stand; it grants combined probation in accordance with the rule; it grants penance (mānatta) contrary to the rule; it rehabilitates (abbheti) him contrary to the rule. That bhikkhu, bhikkhus, is not purified of those offenses.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.