[642] What are the six roots of accusation (anuvādamūla) that are the root of a legal issue arising from accusation (anuvādādhikaraṇa)?
Here, bhikkhus, a bhikkhu is angry (kodhana) and resentful (upanāhī). Bhikkhus, that bhikkhu who is angry and resentful dwells without respect and without deference toward the Teacher, dwells without respect and without deference toward the Dhamma, dwells without respect and without deference toward the Saṅgha, and does not fulfill the training (sikkhā). Bhikkhus, that bhikkhu who dwells without respect and without deference toward the Teacher, dwells without respect and without deference toward the Dhamma, dwells without respect and without deference toward the Saṅgha, and does not fulfill the training, generates accusation in the Saṅgha—an accusation which is for the harm of the many, for the unhappiness of the many, for the ruin, harm, and suffering of many people, of gods and humans.
Bhikkhus, if you should perceive such a root of accusation, whether within yourselves or in others, then, bhikkhus, you should strive for the abandoning of that same evil root of accusation. Bhikkhus, if you should not perceive such a root of accusation, whether within yourselves or in others, then, bhikkhus, you should practise so that that same evil root of accusation does not flow in in the future. Thus there is the abandoning of that evil root of accusation; thus there is no future inflow of that evil root of accusation.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.