[1138] The preliminary work (pubbakaraṇa) — what is its source (nidāna)? What is its origin? What is its birth? What is its provenance? What is its constituent? What is its origination (samuṭṭhāna)? The withdrawal (paccuddhāra) — what is its source? What is its origin? What is its birth? What is its provenance? What is its constituent? What is its origination? The determination (adhiṭṭhāna) — what is its source? What is its origin? What is its birth? What is its provenance? What is its constituent? What is its origination? The spreading (atthāra) — what is its source? What is its origin? What is its birth? What is its provenance? What is its constituent? What is its origination? The grounds (mātikā) and the impediments (palibodhā) — what is their source? What is their origin? What is their birth? What is their provenance? What is their constituent? What is their origination? Expectation (āsā) and non-expectation (anāsā) — what is their source? What is their origin? What is their birth? What is their provenance? What is their constituent? What is their origination?
The preliminary work has effort (payoga) as its source, effort as its origin, effort as its birth, effort as its provenance, effort as its constituent, effort as its origination. The withdrawal has the preliminary work as its source, the preliminary work as its origin, the preliminary work as its birth, the preliminary work as its provenance, the preliminary work as its constituent, the preliminary work as its origination. The determination has the withdrawal as its source, the withdrawal as its origin, the withdrawal as its birth, the withdrawal as its provenance, the withdrawal as its constituent, the withdrawal as its origination. The spreading has the determination as its source, the determination as its origin, the determination as its birth, the determination as its provenance, the determination as its constituent, the determination as its origination. The grounds and the impediments have the spreading as their source, the spreading as their origin, the spreading as their birth, the spreading as their provenance, the spreading as their constituent, the spreading as their origination. Expectation and non-expectation have the cloth (vatthu) as their source, the cloth as their origin, the cloth as their birth, the cloth as their provenance, the cloth as their constituent, the cloth as their origination.
Effort — what is its source? What is its origin? What is its birth? What is its provenance? What is its constituent? What is its origination? The preliminary work … the withdrawal, the determination, the spreading, the grounds and the impediments, the cloth, expectation and non-expectation — what is their source? What is their origin? What is their birth? What is their provenance? What is their constituent? What is their origination?
Effort has cause (hetu) as its source, cause as its origin, cause as its birth, cause as its provenance, cause as its constituent, cause as its origination. The preliminary work … the withdrawal, the determination, the spreading, the grounds and the impediments, the cloth, expectation and non-expectation have cause as their source, cause as their origin, cause as their birth, cause as their provenance, cause as their constituent, cause as their origination.
Effort — what is its source? What is its origin? What is its birth? What is its provenance? What is its constituent? What is its origination? The preliminary work … the withdrawal, the determination, the spreading, the grounds and the impediments, the cloth, expectation and non-expectation — what is their source? What is their origin? What is their birth? What is their provenance? What is their constituent? What is their origination?
Effort has condition (paccaya) as its source, condition as its origin, condition as its birth, condition as its provenance, condition as its constituent, condition as its origination. The preliminary work … the withdrawal, the determination, the spreading, the grounds and the impediments, the cloth, expectation and non-expectation have condition as their source, condition as their origin, condition as their birth, condition as their provenance, condition as their constituent, condition as their origination.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.