[1232] For one who, having made an effort, emits semen, from how many origins (samuṭṭhāna) does the saṅghādisesa arise? For one who, having made an effort, emits semen, the saṅghādisesa arises from one origin: it arises from body and from mind (citta), not from speech.
For one who engages in bodily contact with a woman (mātugāma), from how many origins does the saṅghādisesa arise? For one who engages in bodily contact with a woman, the saṅghādisesa arises from one origin: it arises from body and from mind, not from speech.
For one who addresses a woman with lewd words, from how many origins does the saṅghādisesa arise? For one who addresses a woman with lewd words, the saṅghādisesa arises from three origins: it may arise from body and from mind, not from speech; it may arise from speech and from mind, not from body; it may arise from body, from speech, and from mind.
For one who, in the presence of a woman, speaks in praise of ministering to his own sensual pleasure (attakāmapāricariyā), from how many origins does the saṅghādisesa arise? For one who, in the presence of a woman, speaks in praise of ministering to his own sensual pleasure, the saṅghādisesa arises from three origins … For one who engages in acting as a go-between (sañcaritta), from how many origins does the saṅghādisesa arise? For one who engages in acting as a go-between, the saṅghādisesa arises from six origins: it may arise from body, not from speech nor from mind; it may arise from speech, not from body nor from mind; it may arise from body and from speech, not from mind; it may arise from body and from mind, not from speech; it may arise from speech and from mind, not from body; it may arise from body, from speech, and from mind.
For one who has a hut built by means of his own begging (saññācikā), from how many origins does the saṅghādisesa arise? For one who has a hut built by means of his own begging, the saṅghādisesa arises from six origins … For one who has a large dwelling (vihāra) built, from how many origins does the saṅghādisesa arise? For one who has a large dwelling built, the saṅghādisesa arises from six origins … For one who charges a bhikkhu with a groundless (amūlaka) case of pārājika, from how many origins does the saṅghādisesa arise? For one who charges a bhikkhu with a groundless case of pārājika, the saṅghādisesa arises from three origins … For one who, taking some point of a legal issue (adhikaraṇa) belonging to a different category merely as a pretext, charges a bhikkhu with a case of pārājika, from how many origins does the saṅghādisesa arise? For one who, taking some point of a legal issue belonging to a different category merely as a pretext, charges a bhikkhu with a case of pārājika, the saṅghādisesa arises from three origins …
For a bhikkhu who is a schismatic of the Saṅgha and does not relinquish [his course] when admonished up to the third time, from how many origins does the saṅghādisesa arise? For a bhikkhu who is a schismatic of the Saṅgha and does not relinquish [his course] when admonished up to the third time, the saṅghādisesa arises from one origin: it arises from body, from speech, and from mind.
For bhikkhus who take the side of the schism and do not relinquish [their course] when admonished up to the third time, from how many origins does the saṅghādisesa arise? For bhikkhus who take the side of the schism and do not relinquish [their course] when admonished up to the third time, the saṅghādisesa arises from one origin: it arises from body, from speech, and from mind.
For a bhikkhu who is difficult to admonish and does not relinquish [his course] when admonished up to the third time, from how many origins does the saṅghādisesa arise? For a bhikkhu who is difficult to admonish and does not relinquish [his course] when admonished up to the third time, the saṅghādisesa arises from one origin: it arises from body, from speech, and from mind.
For a bhikkhu who is a corrupter of families and does not relinquish [his course] when admonished up to the third time, from how many origins does the saṅghādisesa arise? For a bhikkhu who is a corrupter of families and does not relinquish [his course] when admonished up to the third time, the saṅghādisesa arises from one origin: it arises from body, from speech, and from mind.
The thirteen saṅghādisesas are finished.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.