[1364] The basis (vatthu) should be known; the class (gotta) should be known; the name should be known; the offence (āpatti) should be known.
"Sexual intercourse (methunadhamma)" is both the basis and the class. "Pārājika" is both the name and the offence. "Taking what is not given (adinnādāna)" is both the basis and the class. "Pārājika" is both the name and the offence. "A human being (manussaviggaha)" is both the basis and the class. "Pārājika" is both the name and the offence. "A superhuman state (uttarimanussadhamma)" is both the basis and the class. "Pārājika" is both the name and the offence. "Emission of semen (sukkavisaṭṭhi)" is both the basis and the class. "Saṅghādisesa" is both the name and the offence. "Bodily contact (kāyasaṃsagga)" is both the basis and the class. "Saṅghādisesa" is both the name and the offence. "Lewd speech (duṭṭhullavācā)" is both the basis and the class. "Saṅghādisesa" is both the name and the offence. "Gratification of his own sensuality (attakāma)" is both the basis and the class. "Saṅghādisesa" is both the name and the offence. "Acting as a go-between (sañcaritta)" is both the basis and the class. "Saṅghādisesa" is both the name and the offence. "Having a hut built by means of one's own begging (saññācikā)" is both the basis and the class. "Saṅghādisesa" is both the name and the offence. "Having a large dwelling built" is both the basis and the class. "Saṅghādisesa" is both the name and the offence. "Charging a bhikkhu with a groundless case involving pārājika" is both the basis and the class. "Saṅghādisesa" is both the name and the offence. "Charging a bhikkhu with a case involving pārājika, taking some point of a legal issue (adhikaraṇa) belonging to a different category as a mere pretext" is both the basis and the class. "Saṅghādisesa" is both the name and the offence. "A schismatic bhikkhu's not relinquishing when formally admonished up to the third time" is both the basis and the class. "Saṅghādisesa" is both the name and the offence. "Bhikkhus who side with the schismatic not relinquishing when formally admonished up to the third time" is both the basis and the class. "Saṅghādisesa" is both the name and the offence. "A bhikkhu who is difficult to admonish not relinquishing when formally admonished up to the third time" is both the basis and the class. "Saṅghādisesa" is both the name and the offence. "A bhikkhu who is a corrupter of families not relinquishing when formally admonished up to the third time" is both the basis and the class. "Saṅghādisesa" is both the name and the offence. … "Out of disrespect, defecating, urinating, or spitting in the water" is both the basis and the class. "Dukkaṭa" is both the name and the offence.
The Fifth Chapter, the Chapter of the Nine Groupings (Navasaṅgahavagga), is finished.
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Its summary:
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.