[868] By the second origination of offenses (āpattisamuṭṭhāna), how many offenses does one commit?
By the second origination of offenses one commits four offenses: A bhikkhu, perceiving it as allowable, gives the command, "Build a hut for me"; they build a hut for him on a site not designated, exceeding the measure, involving danger (sārambha), lacking space for circumambulation — in the act of undertaking, an offense of dukkaṭa; when one lump remains yet to come, an offense of thullaccaya; when that lump has come, an offense of saṅghādisesa. A bhikkhu, perceiving it as allowable, makes one not fully ordained recite the Dhamma word by word (padaso) — an offense of pācittiya. By the second origination of offenses one commits these four offenses.
Those offenses — of the four failures (vipatti), how many failures do they pertain to? … Of the seven means of settlement (samatha), by how many means of settlement are they settled?
Those offenses pertain to two of the four failures: sometimes to failure in virtue, sometimes to failure in conduct. Of the seven classes of offenses (āpattikkhandha), they are included in four classes of offenses: sometimes in the class of saṅghādisesa offenses, sometimes in the class of thullaccaya offenses, sometimes in the class of pācittiya offenses, sometimes in the class of dukkaṭa offenses. Of the six originations of offenses, they arise by one origination: they arise from speech, not from body, not from mind (citta). Of the four kinds of legal issues (adhikaraṇa), they are a legal issue concerning offenses. Of the seven means of settlement, they are settled by three means of settlement: sometimes by resolution face-to-face (sammukhāvinaya) together with acting upon acknowledgment (paṭiññātakaraṇa), sometimes by resolution face-to-face together with covering over as with grass (tiṇavatthāraka).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.