[510] Through the condition of engaging in sexual intercourse, how many offenses (āpatti) does one commit?
Through the condition of engaging in sexual intercourse, one commits four offenses: one who engages in sexual intercourse with a body not consumed [by decay] commits an offense of pārājika; one who engages in sexual intercourse with a body mostly consumed commits an offense of thullaccaya; one who inserts the male organ into an opened mouth without touching it commits an offense of dukkaṭa; in the case of the lac implement (jatumaṭṭhaka), an offense of pācittiya. Through the condition of engaging in sexual intercourse, one commits these four offenses.
Of the four failures (vipatti), how many failures do those offenses partake of? Of the seven classes of offenses (āpattikkhandha), by how many classes of offenses are they comprised? Of the six originations of offenses (āpattisamuṭṭhāna), from how many originations do they arise? Of the four legal issues (adhikaraṇa), which legal issue are they? Of the seven means of settlement (samatha), by how many means of settlement are they settled?
Of the four failures, those offenses partake of two failures: sometimes failure in virtue (sīlavipatti), sometimes failure in conduct (ācāravipatti). Of the seven classes of offenses, they are comprised by four classes of offenses: sometimes by the class of pārājika offenses, sometimes by the class of thullaccaya offenses, sometimes by the class of pācittiya offenses, sometimes by the class of dukkaṭa offenses. Of the six originations of offenses, they arise from one origination: they arise from body and from mind (citta), not from speech. Of the four legal issues, they are a legal issue concerning offenses (āpattādhikaraṇa). Of the seven means of settlement, they are settled by three means of settlement: sometimes by the procedure in the presence (sammukhāvinaya) together with acting according to what is acknowledged (paṭiññātakaraṇa), sometimes by the procedure in the presence together with covering over with grass (tiṇavatthāraka). …
Through the condition of, out of disrespect, discharging excrement, or urine, or spittle into water, how many offenses does one commit?
Through the condition of, out of disrespect, discharging excrement, or urine, or spittle into water, one commits one offense: a dukkaṭa. Through the condition of, out of disrespect, discharging excrement, or urine, or spittle into water, one commits this one offense.
Of the four failures, how many failures does that offense partake of? Of the seven classes of offenses, by how many classes of offenses is it comprised? Of the six originations of offenses, from how many originations does it arise? Of the four legal issues, which legal issue is it? Of the seven means of settlement, by how many means of settlement is it settled?
Of the four failures, that offense partakes of one failure: failure in conduct. Of the seven classes of offenses, it is comprised by one class of offenses: by the class of dukkaṭa offenses. Of the six originations of offenses, it arises from one origination: it arises from body and from mind, not from speech. Of the four legal issues, it is a legal issue concerning offenses. Of the seven means of settlement, it is settled by three means of settlement: sometimes by the procedure in the presence together with acting according to what is acknowledged, sometimes by the procedure in the presence together with covering over with grass.
The Collective Section (Samuccayavāra), the eighth, is finished.
The eight Condition Sections (Paccayavāra) are finished.
The Sixteen Great Sections in the Mahāvibhaṅga are finished.
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The Sixteen Great Sections in the Bhikkhunīvibhaṅga
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.