[941] The things that constitute an offense (āpatti) should be known. The things that do not constitute an offense should be known. An offense should be known. A non-offense should be known. A light offense should be known. A grave offense should be known. An offense with remainder should be known. An offense without remainder should be known. A depraved offense should be known. An offense that is not depraved should be known. An offense that can be remedied should be known. An offense that cannot be remedied should be known. An offense entailing confession should be known. An offense not entailing confession should be known. An offense that creates an obstruction should be known. An offense that does not create an obstruction should be known. An offense against a regulation (paññatti) concerning what is blameworthy should be known. An offense against a regulation concerning what is blameless should be known. An offense arising from action should be known. An offense arising from non-action should be known. An offense arising from both action and non-action should be known. A prior offense should be known. A subsequent offense should be known. An intervening offense among prior offenses should be known. An intervening offense among subsequent offenses should be known. An offense that, having been confessed, counts should be known. An offense that, having been confessed, does not count should be known. A regulation should be known. A supplementary regulation should be known. A regulation concerning what had not arisen should be known. A regulation applying everywhere should be known. A regulation applying to a particular region should be known. A regulation held in common should be known. A regulation not held in common should be known. A regulation for one side should be known. A regulation for both sides should be known. An offense involving grave fault should be known. An offense not involving grave fault should be known. An offense connected with householders should be known. An offense not connected with householders should be known. A definite offense should be known. An indefinite offense should be known. The person who is the original perpetrator should be known. The person who is not the original perpetrator should be known. The person who commits offenses infrequently should be known. The person who commits offenses habitually should be known. The person who is an accuser should be known. The person who is accused should be known. The person who accuses unrighteously should be known. The person accused unrighteously should be known. The person who accuses righteously should be known. The person accused righteously should be known. The person who is fixed should be known. The person who is not fixed should be known. The person capable of committing an offense should be known. The person incapable of committing an offense should be known. The person who has been suspended should be known. The person who has not been suspended should be known. The person who has been expelled should be known. The person who has not been expelled should be known. The person belonging to the same communion should be known. The person belonging to a different communion should be known. The suspension should be known.
The Ones are finished.
The summary thereof:
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.