Ekuttarika

Vinayapiṭaka · Parivāra · Vol. 8 · Section 965

[965] There is an offense (āpatti) which one commits by one's own speech and emerges from by another's speech; there is an offense which one commits by another's speech and emerges from by one's own speech; there is an offense which one commits by one's own speech and emerges from by one's own speech; there is an offense which one commits by another's speech and emerges from by another's speech. There is an offense which one commits by body and emerges from by speech; there is an offense which one commits by speech and emerges from by body; there is an offense which one commits by body and emerges from by body; there is an offense which one commits by speech and emerges from by speech. There is an offense which one commits while asleep and emerges from while awake; there is an offense which one commits while awake and emerges from while asleep; there is an offense which one commits while asleep and emerges from while asleep; there is an offense which one commits while awake and emerges from while awake. There is an offense which one commits without intention (acittaka) and emerges from with intention (sacittaka); there is an offense which one commits with intention and emerges from without intention; there is an offense which one commits without intention and emerges from without intention; there is an offense which one commits with intention and emerges from with intention. There is an offense which, while committing it, one confesses, and, while confessing it, one commits; there is an offense which, while committing it, one emerges from, and, while emerging from it, one commits. There is an offense which one commits by a formal act (kamma) and emerges from by what is not a formal act; there is an offense which one commits by what is not a formal act and emerges from by a formal act; there is an offense which one commits by a formal act and emerges from by a formal act; there is an offense which one commits by what is not a formal act and emerges from by what is not a formal act.

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.